Jade, Imperial Identity, and Sumptuary Reform in Jia Yi's Xin Shu
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- 作者：Allison R. Miller
- 关键词：Jia ; Yi 賈誼 ; Sumptuary law ; Jade ; Benevolence ; Han 漢 dynasty
- 刊名：Dao
- 出版年：2016
- 出版时间：March 2016
- 年：2016
- 卷：15
- 期：1
- 页码：103-121
- 全文大小：1,156 KB
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1. Department of Art and Art History, Southwestern University, 1001 E. University Avenue, Georgetown, TX, 78626, USA - 刊物主题：Non-Western Philosophy; Philosophy of Religion; Ethics; Chinese; Religious Studies;
- 出版者：Springer Netherlands
- ISSN：1569-7274
文摘
The founding of the Han 漢 dynasty by a man of common birth, Liu Bang 劉邦, precipitated a new awareness that class boundaries had become more fluid than in prior generations. New fashions threatened the established social order as wealthy individuals pretended to status that they had not yet achieved. To respond to these concerns, Jia Yi 賈誼 (200–168 BCE) proposed a new sumptuary code regulating a range of luxury goods from apparel to accessories to ritual wares. This sumptuary system was designed to bolster the authority of the imperial throne and to distinguish members of the Han government and the imperial family from other elites. This essay will present an overview of Jia Yi’s sumptuary code and consider its relationship to earlier theories of ritual reform. It will argue that his system combined Lord Shang’s 商 theory of circumstantial advantage (shi 勢) with a new scheme of imperial publicity. The final section of this study assesses the implementation of Jia Yi’s recommendations by using jade as a case study. Based on recent archaeological evidence, I argue that Jia Yi’s ideas about jade in the context of his sumptuary guidelines have a contemporaneity with the revitalization of jade craft in the early Western Han.