用户名: 密码: 验证码:
Religious Seekers' Attraction to the Plain Mennonites and Amish
详细信息    查看全文
  • 作者:Cory Anderson
  • 关键词:Religious switching ; Plain Anabaptists ; Amish ; Mennonite ; Popular culture ; Modernity ; Fundamentalism ; Secularization ; Gender
  • 刊名:Review of Religious Research
  • 出版年:2016
  • 出版时间:March 2016
  • 年:2016
  • 卷:58
  • 期:1
  • 页码:125-147
  • 全文大小:529 KB
  • 参考文献:Almond, Gabriel, R. Scott Appleby, and Emmanuel Sivan. 2003. Strong religion: The rise of fundamentalism around the world. Chicago: University of Chicago Press.
    Anderson, Cory. 2011. Retracing the blurred boundaries of the twentieth-century ‘Amish Mennonite’ identity. Mennonite Quarterly Review 85(3): 361–412.
    Anderson, Cory. 2013a. An evangelical reorientation: The contribution of Beachy Amish-Mennonite mothers. In Mothering Mennonite, ed. Rachel Epp Buller, and Kerry Fast, 236–255. Bradford: Demeter Press.
    Anderson, Cory. 2013b. Who are the plain Anabaptists? What are the plain Anabaptists? Journal of Amish and Plain Anabaptist Studies 1(1): 26–71.
    Anderson, Jennifer, and Cory Anderson. 2014. Conservative Mennonite storybooks and the construction of evangelical separatism. Journal of Amish and Plain Anabaptist Studies 2(2): 245–277.
    Bartkowski, John P., and Lynn M. Hempel. 2009. Sex and gender traditionalism among conservative Protestants: Does the difference make a difference? Journal for the Scientific Study of Religion 48(4): 805–816.CrossRef
    Beachy, Leroy. 2011. Unser Leit… The story of the Amish. Millersburg: Goodly Heritage Books.
    Berger, Peter L. 1967. The sacred canopy: Elements of a sociological theory of religion. New York: Anchor Books.
    Berger, Peter L., Brigitte Berger, and Hansfried Kellner. 1973. The homeless mind: Modernization and consciousness. New York: Random House.
    Bibby, Reginald, and Merlin Brinkerhoff. 1973. The circulation of the saints: A study of people who join conservative churches. Journal for the Scientific Study of Religion 12: 273–283.CrossRef
    Bouma, Gary D. 2008. The real reason one conservative church grew. Review of Religious Research 50(special issue): 45–52.
    Bowman, Carl F. 1995. Brethren society: The cultural transformation of a ‘Peculiar People’. Baltimore: Johns Hopkins University Press.
    Boyer, Paul S. 2008. Understanding the Amish in twenty-first century America. Mennonite Quarterly Review 82(3): 359–376.
    Brandt, Mindy, and Thomas E. Gallagher. 1993–1994. Tourism and the Old Order Amish. Pennsylvania Folklife 23(2): 71–75.
    Brende, Eric. 2004. Better off: Flipping the switch on technology. New York: HarperCollins.
    Buck, Roy C. 1978. From work to play: Some observations on a popular nostalgic theme. Journal of American Culture 1(3): 543–553.CrossRef
    Buck, Roy C. 1979. Bloodless theater: Images of the Old Order Amish in tourism literature. Pennsylvania Mennonite Heritage 2(3): 2–11.
    Bumpass, Larry. 1990. What’s happening to the family? Interactions between demographic and institutional change. Demography 27(4): 483–498.CrossRef
    Cavalcanti, H.B., and H. Paul Chalfant. 1994. Collective life as the ground of implicit religion: The case of American converts to Russian orthodoxy. Sociology of Religion 55(4): 441–454.CrossRef
    Cheek, Cheryl, and Kathleen W. Piercy. 2008. Quilting as a tool in resolving Erikson’s adult stage of human development. Journal of Adult Development 15(1): 13–24.CrossRef
    Cohen, Phillip. 1998. Weeping may endure for a night but joy comes in the morning. Summersville: Harbor Lights Publishing.
    Cong, Dachang. 1994. The roots of Amish popularity in contemporary USA. Journal of American Culture 17(1): 59–66.CrossRef
    Cooper, Thomas W. 2006. Of scripts and scriptures: Why plain people perpetuate a media fast. Journal of American Culture 29(2): 139–153.CrossRef
    Cordell, Sigrid. 2013. Loving in plain sight: Amish romance novels as evangelical gothic. Journal of Amish and Plain Anabaptist Studies 1(2): 1–16.
    Cragun, Ryan T., and Ronald Lawson. 2010. The secular transition: The worldwide growth of Mormons, Jehovah’s Witnesses, and Seventh-day Adventists. Sociology of Religion 71(3): 349–373.CrossRef
    Cronk, Sandra. 1981. Gelassenheit: The rites of the redemptive process in Old Order Amish and Old Order Mennonite communities. Mennonite Quarterly Review 55(1): 5–44.
    Davidman, Lynn, and Arthur L. Greil. 1993. Gender and the experience of conversion: The case of “returnees” to modern orthodox Judaism. Sociology of Religion 54(1): 83–101.CrossRef
    DeVries, George Jr. 1981. Lessons from an alternative culture: The Old Order Amish. Christian Scholar’s Review 10(3): 218–228.
    Dewalt, Mark W. 2001. The growth of Amish schools in the United States. Journal of Research in Rural Education 17(2): 122–124.
    Donnermeyer, Joseph, Cory Anderson, and Elizabeth Cooksey. 2013. The Amish population: County estimates and settlement patterns. Journal of Amish and Plain Anabaptist Studies 1(1): 72–109.
    Dougherty, Kevin D., Byron R. Johnson, and Edward C. Polson. 2007. Recovering the lost: Remeasuring U.S. religious affiliation. Journal for the Scientific Study of Religion 46(4): 483–499.CrossRef
    Emerson, Michael O., David Hartman, Karen S. Cook, and Douglas S. Massey. 2006. The rise of religious fundamentalism. Annual Review of Sociology 32: 127–144.CrossRef
    Enninger, Werner. 1980. Nonverbal performatives: The function of a grooming and garment grammar in the organization of nonverbal role-taking and role-making in one specific trilingual social isolate. In Understanding bilingualism, ed. Werner Hüllen, 25–62. Frankfurt: Peter Lang.
    Enninger, Werner. 1988a. Coping with modernity: Instrumentally and symbolically, with a glimpse at the Old Order Amish. Brethren Life and Thought 33: 154–170.
    Enninger, Werner. 1988b. The Social construction of past, present, and future in the written and oral texts of the Old Order Amish: An ethno-semiotic approach to social belief. In Literary anthropology, ed. Fernandos Poyatos, 195–256. Amsterdam: Benjamins.CrossRef
    Enninger, Werner, and Karl-Heinz Wandt. 1979. Social roles and language choice in an Old Order Amish community. Sociologia Internationalis 17: 111–133.
    Ericksen, Julia A., and Gary Klein. 1981. Women’s roles and family production among the Old Order Amish. Rural Sociology 46(2): 282–296.
    Farrell, Dan, and James C. Petersen. 2010. The growth of internet research methods and the reluctant sociologist. Sociological Inquiry 80(1): 114–125.CrossRef
    Farrell, Justin. 2011. The young and the restless? The liberalization of young evangelicals. Journal for the Scientific Study of Religion 50(3): 517–532.CrossRef
    Foster, Thomas W. 1981. Amish society: A relic of the past could become a model for the future. The Futurist 15(12): 33–40.
    Frippiat, Didier, and Nicolas Marquis. 2010. Web surveys in the social sciences: An overview. Population-E 65(2): 285–311.CrossRef
    Geiger, Annamaria. 1986. Communication in American contexts of religion: Old Order Amish vs. born-agains. In Internal and external perspectives on Amish and Mennonite Life 2, ed. Werner Enninger, Joachim Raith, and Karl-Heinz Wandt, 148–169. Essen: Unipress.
    Graybill, Beth. 1998. Mennonite women and their bishops in the founding of the eastern Pennsylvania Mennonite Church. Mennonite Quarterly Review 72(2): 251–273.
    Greksa, Lawrence P. 2002. Population growth and fertility patterns in an Old Order Amish settlement. Annals of Human Biology 29(2): 192–201.CrossRef
    Harasta, Joseph M. 2014. The Amish—A people of preservation and profitability: A look at the Amish industry in Lancaster County, Pennsylvania. Journal of Amish and Plain Anabaptist Studies 2(1): 23–41.
    Hawley, Jana M. 1995. Maintaining business while maintaining boundaries: An Amish woman’s entrepreneurial experience. Entrepreneurship Innovation and Change 4(4): 315–328.
    Hawley, Jana M. 2005. The commercialization of Old Order Amish quilts: Enduring and changing cultural meanings. Clothing and Textiles Research Journal 23(2): 102–114.CrossRef
    Heath, Jennifer (ed.). 2008. The veil: Women writers on its history, lore, and politics. Berkeley: University of California Press.
    Hoffmann, John E., and John E. Bartkowski. 2008. Gender, religious tradition and biblical literalism. Social Forces 86(3): 1245–1272.CrossRef
    Hoge, Dean. 1981. Converts, dropouts, returnees: A study of religious change among Catholics. New York: Pilgrim Press.
    Hout, Michael, Andrew Greeley, and Melissa J. Wilde. 2001. The demographic imperative in religious change in the United States. American Journal of Sociology 107(2): 468–500.CrossRef
    Huntington, Gertrude Enders. 1981(1976). The Amish family. In Ethnic families in America, ed. Charles H. Mindel, Robert W. Habenstein, and Roosevelt Wright Jr., 367–399. New York: Elsevier.
    Huntington, Gertrude Enders. 1994. Occupational opportunities for Old Order Amish women. Pennsylvania Folklore 43(3): 115–120.
    Hurst, Charles E., and David L. McConnell. 2010. An Amish paradox: Diversity and change in the world’s largest Amish community. Baltimore: The Johns Hopkins University Press.
    Iannaccone, Laurence R. 1994. Why strict churches are strong. American Journal of Sociology 99(5): 1180–1211.CrossRef
    Jeong, Seonhee. 2013. The role of social capital for Amish entrepreneurs in pursuing informal economic opportunities. Journal of Amish and Plain Anabaptist Studies 1(1): 127–168.
    Katz, Yossi, and John Lehr. 2012. Inside the ark: The Hutterites in Canada and the United States. Regina: University of Regina Press.
    Kent, Eliza. 2014. Feminist approaches to the study of religious conversion. In The Oxford handbook of religious conversion, ed. Lewis Rambo, and Charles Farhadian, 297–326. New York: Oxford University Press.
    Kephart, Williaam, and W.W. Zellnar. 1976. Extraordinary groups: An examination of unconventional life-styles. New York: St. Martin’s Press.
    Kraybill, Donald. 2001. The riddle of Amish culture. Baltimore: John Hopkins University Press.
    Lapping, Mark. 1997. A tradition of rural sustainability: The Amish portrayed. In Rural sustainable development in America, ed. I. Audirac, 29–39. New York: Wiley.
    Lofland, John, and Rodney Stark. 1965. Becoming a world-saver: A theory of conversion to a deviant perspective. American Sociological Review 30(6): 862–875.CrossRef
    Loomis, Charles P. 1960. The Old Order Amish as a social system. In Social systems: Essays on their persistence and change, 212–248. Princeton, NJ: D. Van Nostrand Company.
    Luthy, David. 1994. The origin and growth of Amish tourism. In The Amish struggle with modernity, ed. Donald Kraybill, and Marc Olshan, 113–129. Hanover: University Press of New England.
    McGrath, William (ed.). 1988. Christian and plain. Carrollton: Amish Mennonite Publishers.
    McGurrin, Becky. 2011. From street lights to stars: A story of faith and family, of searching and belonging. Harrisonburg: Vision Publishers.
    Merton, Robert K. 1949. Social theory and social structure. New York: University of Columbia Press.
    Miller, Marlene C. 2011. Grace leads me home. Dundee: Marlene C. Miller.
    Moen, Matthew C. 1994. From revolution to evolution: The changing nature of the christian right. Sociology of Religion 55(3): 345–357.CrossRef
    Mullin, Jean, and Ian R. O’Brien. 2011. Statistical abstract of the United States: 2012. Washington, DC: U.S. Census Bureau and U.S. Department of Commerce.
    Nisbet, Robert. 2010 (1953). The quest for community. Wilmington, DE: ISI Books.
    Ogburn, William Fielding, and Meyer Francis Nimkoff. 1955. Technology and the changing family. Cambridge: Houghton Mifflin.
    Olshan, Marc. 1981. Modernity, the folk society, and the Old Order Amish: An alternative interpretation. Rural Sociology 46(2): 297–309.
    Olshan, Marc. 1988. Family life: An Old Order Amish manifesto. In The religion and family connection: Social science perspectives, ed. Darwin Thomas, 143–160. Provo: Brigham Young University Religious Studies Center.
    Olshan, Marc, and Kimberly D. Schmidt. 1994. Amish women and the feminist conundrum. In The Amish struggle with modernity, ed. Donald Kraybill, and Marc Olshan, 215–229. Hanover: University Press of New England.
    Oyabu, Chiho, and Toshiharu Sugihara. 2012. Analysis of Amish family-based education: Through the “children’s section” of Family Life magazine. Senri Ethnological Studies 79: 49–62.
    Pratt, William F. 1969. The Anabaptist explosion. Natural History 78: 9–23.
    Pride, Richard A. 2003. Elmo stoll and the Christian Community at Cookeville. Border States: Journal of the Kentucky-Tennessee American Studies Association 14: 36–49.
    Reschly, Steven D., and Katherine Jellison. 2008. Shifting images of Lancaster County Amish in the 1930s and 1940s. Mennonite Quarterly Review 82(3): 469–483.
    Richardson, Samuel. 2005. What constitutes a “True Convert”? Issues of re-socialization for religious converts. In Paper Presented in Annual Meeting of the American Sociological Association, 1–20.
    Robinson, John P., and Steven P. Martin. 2009. Social attitude differences between internet users and non-users. Information, Communication & Society 12(4): 508–524.CrossRef
    Rosson, Thomas, and Dail Fields. 2008. Cultural influences on the growth in evangelical Christianity: A longitudinal study of 49 countries. Review of Religious Research 49(3): 269–289.
    Royle, Marjorie H., and Destiny Shellhammer. 2007. Potential response bias in internet use for survey religious research. Review of Religious Research 49(1): 54–68.
    Scheitle, Christopher P., Jennifer B. Kane, and Jennifer Van Hook. 2011. Demographic imperatives and religious markets: Considering the individual and interactive roles of fertility and switching in group growth. Journal for the Scientific Study of Religion 50(3): 470–482.CrossRef
    Scott, Stephen. 1997 (1986). Why do they dress that way? Intercourse, PA: Good Books.
    Scott, Stephen. 2007. New comers: English converts to the Amish. In Conference from the Amish in America: New identities & diversities. Elizabethtown, PA.
    Sica, Alan. 2005. Modernity. In Encyclopedia of social theory, ed. George Ritzer, 505–511. Thousand Oaks: SAGE Publications.
    Smith, Buster G., and Byron Johnson. 2010. The liberalization of young evangelicals: A research note. Journal for the Scientific Study of Religion 49(2): 351–360.CrossRef
    Smith, Christian. 2011. Lost in transition: The dark side of emerging adulthood. New York: Oxford University Press.CrossRef
    Smith, Tom W., and Kim Seokho. 2005. The vanishing Protestant majority. Journal for the Scientific Study of Religion 44(2): 211–223.CrossRef
    Smith, William. 2013. Continuity and change in a Southern Beachy Amish-Mennonite congregation. Journal of Amish and Plain Anabaptist Studies 1(2): 48–68.
    Smucker, Melvin R. 1988. How Amish children view themselves and their families: The effectiveness of Amish socialization. Brethren Life and Thought 33(Summer): 218–236.
    Snow, David A., and Richard Machalek. 1984. The sociology of conversion. Annual Review of Sociology 10: 167–90.
    Snyder, C.Arnold. 1995. Anabaptist history and theology. Kitchner: Pandora Press.
    Stark, Rodney, and William Sims Bainbridge (eds.). 1985. The future of religion: Secularization, revival, and cult formation. Berkeley: University of California Press.
    Steensland, Brian, Jerry Z. Park, Mark D. Regnerus, Lynn D. Robinson, W. Bradford Wilcox, and Robert D. Woodberry. 2000. The measure of American religion: Toward improving the state of the art. Social Forces 79(1): 291–324.CrossRef
    Thompson, William E. 1986. Deviant ideology: The case of the Old Order Amish. Quarterly Journal of Ideology 10(1): 29–33.
    Trollinger, Susan. 2012. Selling the Amish: The tourism of nostalgia. Baltimore: Johns Hopkins University Press.
    Vaisey, Stephen. 2007. Structure, culture, and community: The search for belonging in 50 urban communes. American Sociological Review 72(6): 851–873.CrossRef
    Waite, Duncan, and Denise Crockett. 1997. Whose education? Reform, culture, and an Amish Mennonite community. Theory in Practice 36(2): 117–122.CrossRef
    Walbert, David. 2002. Garden spot: Lancaster County, the Old Order Amish, and the selling of rural America. New York: Oxford University Press.
    Walker, Ludlow. 1998. Escape from new age materialism: A businessman finds peace in the gentle world of the Mennonites. Homestead: Ludlow Walker Publications.
    Weaver-Zercher, David L. 2001. The Amish in the American imagination. Baltimore: The Johns Hopkins University Press.
    Weaver-Zercher, David L. 2008. Pursuing paradise: Nonfiction narratives of life with the Amish. In The Amish and the media, ed. Diane Zimmerman Umble, and David L. Weaver-Zercher, 91–109. Baltimore: Johns Hopkins University Press.
    Weise, Elizabeth. 2006. Traditional living takes a modern spin. USA today, Oct. 4. http://​usatoday30.​usatoday.​com/​news/​religion/​2006-10-04-covering_​x.​htm
    Wenger, Anna Frances Z. 1991. The cultural care theory and the Old Order Amish. In Culture care diversity and universality: A theory of nursing, ed. M.L. Leininger, 147–177. New York: National League for Nursing Press.
    Woodberry, Robert D., Jerry Z. Park, Lyman A. Kellstedt, Mark D. Regnerus, and Brian Steensland. 2012. The measure of American religious traditions: Theoretical and measurement considerations. Social Forces 91(1): 65–73.CrossRef
    Wright, Richard. 1977. A comparative analysis of economic roles within the family: Amish and contemporary American women. International Journal of the Sociology of the Family 7: 55–60.
  • 作者单位:Cory Anderson (1)

    1. Truman State University, Barnett Hall, Rm 2210, 100 East Normal, Kirksville, MO, 63501, USA
  • 刊物主题:Sociology, general; Psychology, general; Anthropology; Religious Studies;
  • 出版者:Springer US
  • ISSN:2211-4866
文摘
For all the liberties granted Westerners, a small stream of seekers is looking into the seemingly austere plain Anabaptist sects (Amish, Mennonites, etc.). What are they seeking? Using theories of modernity, secularization, and gender as guides, this study analyzes survey data from a web-based convenience sample of 1074 seekers. Females, young adults, and evangelicals are overrepresented. Chief attractions include religious seriousness, strong community, and modesty. A factor analysis of all 21 attractions produced six latent attraction variables. Seekers characteristic of: (1) the “family” factor seek to consolidate social domains around the family, granting parents greater control in offspring socialization, (2) the “femininity” factor reject an increasingly change-minded, sexualized mainstream youth culture, (3) the “personal conviction” factor tend towards evangelical fundamentalism, mistakenly viewing plain people as a sweeping statement against secularization, (4) the “primitivism” factor are seeking to demodernize in tangible ways, (5) the “stability” factor desire a stabilizing social system to address psychological stresses, and (6) the “returnees” factor are looking to rejoin, either after having left earlier in life or having discovered plain ancestry. Depending on changes in broader society, characteristics of religions may incidentally correspond with era-specific stresses, triggering a generation of seekers, as is the case here with plain Anabaptists.

© 2004-2018 中国地质图书馆版权所有 京ICP备05064691号 京公网安备11010802017129号

地址:北京市海淀区学院路29号 邮编:100083

电话:办公室:(+86 10)66554848;文献借阅、咨询服务、科技查新:66554700