A nonconceptualist reading of the B-Deduction

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• 作者：Roberto Horácio de Sá Pereira
• 关键词：Non ; conceptual content ; Object ; Objectivity ; B ; Deduction ; cognition (Erkenntnis)
• 刊名：Philosophical Studies
• 出版年：2017
• 出版时间：February 2017
• 年：2017
• 卷：174
• 期：2
• 页码：425-442
• 全文大小：
• 刊物类别：Humanities, Social Sciences and Law
• 刊物主题：Philosophy, general; Epistemology; Philosophy of Mind; Ethics; Metaphysics; Philosophy of Language;
• 出版者：Springer Netherlands
• ISSN：1573-0883
• 卷排序：174

文摘

In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks (Int J Philos Stud 19(3):399–415, 2011: 405), the word “cognition” (Erkenntnis/cognitio) has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception” (A320/B377). To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in the argument since the categories are certainly not conditions for non-conceptual cognition (Kantian nonconceptualism). Still, I believe it is not this wide meaning but rather the narrow one that figures in any premise of the B-Deduction. Thus, in the reading that I am proposing, categories are not conditions for representing something (I call this the intentionality thesis), or even conditions for representing something objectively (I call this the objectivity thesis). Instead, they are conditions for the recognition that what we represent through the senses exists mind-independently. In the first step of the B-Deduction, this cognition in the narrow sense takes the form of the propositional thinking (transcendental apperception) that the nonconceptually represented object of the sensible intuition exists objectively. In contrast, in the second step of the B-Deduction, this cognition in the narrow sense takes the form of the apprehension (figurative synthesis) of what our human senses represent nonconceptually as existing objectively.