文摘
In this thesis I discuss the influence that the seventeenth-century Sevillian tradition of the bodegó;n, still-lifes that included kitchens, taverns, food and people, had on the development of genre-style casta paintings in New Spain. In setting apart the two types of casta painting within the genre-the register type and the genre type, I offer answers to the questions, “what function did the use of the bodegó;n serve within casta painting and what was the purpose of the genre-style paintings beyond cataloguing race?” I demonstrate that bodegó;n -style iconography was used to depict the nascent nationalism of the changing mestizaje in New Spain. Additionally, I show that specific bodegó;n-style iconography helped construct a self-portrait of the artists, who were mainly criollo and mestizos, in the same way that Velá;squez used humble domestic material culture to make a statement about himself. I hope to show that the genre-style casta paintings relied on the bodegó;n tradition to link people, domestic space, and status, and not merely to catalogue the different racial mixes. My focus is primarily on a comparison between Velá;squez’s Kitchen Servant (also known as Kitchen Maid and La Mulata), and José; de Pá;ez’s version of De Españ;ol y negra, mulato. The influence of the bodegó;n on casta painting is ultimately helpful in establishing a realistic, truthful image of the cross-cultural dialogue in colonial Mexico.