文化再创造与乡村秩序的重构——以清水江下游地区为例
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摘要
以清水江下游多民族互嵌地区为例,讨论在"建设美丽中国""乡村振兴"等政策导向下,国家和政府成为乡村发展的资源注入主体,受民族文化旅游市场的刺激,基于经济和文化资源竞争的地方民众如何充分发挥主观能动性,根据历史记忆,采用文化重构、仪式展演、营造象征权力的空间意象等文化策略,进以编排人群阶序,调试乡村社会秩序,以便获取更多的政治、经济和文化资源。
Taking the multi-ethnic integrated areas in the downstream of the Qingshuijiang region as an example,under the guidance of policies such as"Building Beautiful China"and"Rural Revitalization",the state and the government have become the main sources of resource injection for rural development. Stimulated by the ethnic cultural tourism market,based on the competition for economic and cultural resources,how do local people give full play to subjective initiative,and adopt cultural strategies such as cultural reconstruction,ritual performance,and space imagery that symbolizes power according to historical memory,so as to arrange the order of people to adjust rural social order in order to obtain more political,economic and cultural resources,are to be discussed in this paper.
Taking the multi-ethnic integrated areas in the downstream of the Qingshuijiang region as an example,under the guidance of policies such as"Building Beautiful China"and"Rural Revitalization",the state and the government have become the main sources of resource injection for rural development. Stimulated by the ethnic cultural tourism market,based on the competition for economic and cultural resources,how do local people give full play to subjective initiative,and adopt cultural strategies such as cultural reconstruction,ritual performance,and space imagery that symbolizes power according to historical memory,so as to arrange the order of people to adjust rural social order in order to obtain more political,economic and cultural resources,are to be discussed in this paper.
引文
[1]杜赞奇.文化、权力与国家:1990-1942年的华北农村[M].王福明,译.南京:江苏人民出版集社,2015:5.
[2]赵旭东.从社会转型到文化转型——当代中国社会的特征及其转化[J].中山大学学报(社会科学版)2013(3):111-124.
[3]高宜扬.布迪厄的社会理论[M].上海:同济大学出版社,2004:17.
[4]黄应贵.人类学的视野[M].台北:群言出版有限公司,2006.
[5]萧凤霞.传统的循环再生——小榄菊花会的文化、历史与政治经济[J].历史人类学学刊,2003(1).
[6]王宗勋.唐时龙标何处是?——王昌龄贬谪之地考辨[M]//清水江历史文化探微.昆明:云南美术出版社,2013.
[7]马歇尔·萨林斯.历史之岛[M].蓝达居,译.上海:上海人民出版社,2003:3.
[8]赵旭东.从文化自觉到文化自信:费孝通文化观对文化转型新时代的启示[J].西北师大学报(社会科学版),2018(3):18-29.
(1)引文来自“黔东南州第二届旅发大会隆重开幕”上的讲话。网址:http://toutiao.com/a6200506726024839425/。
(2)《太宗永乐实录》九十一,页六。
(3)内容来自《新化乡关于县《政府工作报告》及全县“十三五规划”内容建议》,2016年2月。
[2]赵旭东.从社会转型到文化转型——当代中国社会的特征及其转化[J].中山大学学报(社会科学版)2013(3):111-124.
[3]高宜扬.布迪厄的社会理论[M].上海:同济大学出版社,2004:17.
[4]黄应贵.人类学的视野[M].台北:群言出版有限公司,2006.
[5]萧凤霞.传统的循环再生——小榄菊花会的文化、历史与政治经济[J].历史人类学学刊,2003(1).
[6]王宗勋.唐时龙标何处是?——王昌龄贬谪之地考辨[M]//清水江历史文化探微.昆明:云南美术出版社,2013.
[7]马歇尔·萨林斯.历史之岛[M].蓝达居,译.上海:上海人民出版社,2003:3.
[8]赵旭东.从文化自觉到文化自信:费孝通文化观对文化转型新时代的启示[J].西北师大学报(社会科学版),2018(3):18-29.
(1)引文来自“黔东南州第二届旅发大会隆重开幕”上的讲话。网址:http://toutiao.com/a6200506726024839425/。
(2)《太宗永乐实录》九十一,页六。
(3)内容来自《新化乡关于县《政府工作报告》及全县“十三五规划”内容建议》,2016年2月。