从“道器一体”视域浅析《黄帝内经》气学理论的方法论意义
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摘要
中医哲学是古代中国哲学与传统医学相融合的宝贵结晶。中医哲学对祖国传统医学的影响是非常深远的,作为医家之宗的《黄帝内经》,把古代中国哲学尤其是道家的气论和具体医学内容相结合,形成了独特的中医哲学中的气学理论。兼顾"道"与"器"一体的时而无形时而有形的"气",作为中医学理论体系的重要理论支撑和临床依据是无法或缺的。它作为一种理论奠基和方法运用广泛的存在于《黄帝内经》中,在道器气一体的世界观影响下形成了对于自然万物、生命现象、疾病的诊断和治疗等相关的方法论体系。在新时代,我们有充分的理由相信对中医哲学及方法论的探究不论是对中国哲学还是中医药事业的创新与发展都将具有重要的理论和现实意义。
Philosophy of traditional Chinese medicine is a valuable crystallization of the integration of ancient Chinese philosophy and traditional medicine. The philosophy of traditional Chinese medicine has a far-reaching impact on the development of traditional Chinese medicine. Inner Canon of Huangdi,as the patriarch of physicians,combines ancient Chinese philosophy,especially Taoist Qi theory with specific medical content,forming a unique Qi theory in the philosophy of traditional Chinese medicine. As an important theoretical support and clinical basis for the theoretical system of traditional Chinese medicine,it is indispensable to give consideration to both"Tao"and"Qi"which are sometimes invisible and sometimes tangible. As a theoretical foundation and method,it is widely used in the Inner Canon of Huangdi. Influenced by the world outlook of Taoism and Qi,it has formed a methodological system for the diagnosis and treatment of natural things,life phenomena and diseases. In the new era,we have good reason to believe that the exploration of TCM philosophy and methodology will have important theoretical and practical significance both for the innovation and development of Chinese philosophy and the cause of TCM.
Philosophy of traditional Chinese medicine is a valuable crystallization of the integration of ancient Chinese philosophy and traditional medicine. The philosophy of traditional Chinese medicine has a far-reaching impact on the development of traditional Chinese medicine. Inner Canon of Huangdi,as the patriarch of physicians,combines ancient Chinese philosophy,especially Taoist Qi theory with specific medical content,forming a unique Qi theory in the philosophy of traditional Chinese medicine. As an important theoretical support and clinical basis for the theoretical system of traditional Chinese medicine,it is indispensable to give consideration to both"Tao"and"Qi"which are sometimes invisible and sometimes tangible. As a theoretical foundation and method,it is widely used in the Inner Canon of Huangdi. Influenced by the world outlook of Taoism and Qi,it has formed a methodological system for the diagnosis and treatment of natural things,life phenomena and diseases. In the new era,we have good reason to believe that the exploration of TCM philosophy and methodology will have important theoretical and practical significance both for the innovation and development of Chinese philosophy and the cause of TCM.
引文
[1]冯友兰.中国哲学简史[M].北京:新世界出版社,2004.
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[3]朱现平.《黄帝内经》与中国哲学范畴[J].武汉市职工医学院院报,2001,29(4):23.
[4]刘寨华,于峥,杨威.古代哲学精气学说的发展及其在《内经》精气理论构建中的作用[J].中国中医基础医学杂志,2008,14(2):88.
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[10]赵新华,王庆其,鲍计章.《黄帝内经》气-精-神生命核心理论研究[J].南京中医药大学学报(社会科学版),2014,15(4):215.
[11]刘瑞,鲍艳举,花宝金.《黄帝内经》中气机升降理论思想的探讨[J].世界中医药,2014,9(3):300-301.
[12]徐树槐,李兰护.《黄帝内经》“道”论本质探讨[J].甘肃中医学院学报,2001,18(2):7.
[13]祝景旭,李晓敏.论形神合一的中医健康观[J].江西中医药,2014,45(376):6.
[14]南京中医学院.黄帝内经素问译释[M].上海:上海科学技术出版社,1991:505.
[15]王庆其.《内经临证发微》[M].上海:上海科学技术出版社,2007:160-161.
[16]刘瑞,鲍艳举,花宝金.《黄帝内经》中气机升降理论思想的探讨[J].世界中医药,2014,9(3):301.
[17]王庆其.《内经临证发微》[M].上海:上海科学技术出版社,2007:164-165.
[18]郝敏.现代中医思维方法论发微[J].河南中医,2004,24(5):16.
[19]邢玉瑞.《黄帝内经》理论与方法论[M].西安:陕西科学技术出版社,2003:84-85.
[20]任继愈.努力提高对中医哲学重要价值的认识[J].河北学刊,2007,27(3):25.
[2]饶媛媛.“道”与“器”关系之漫谈[J].景德镇高专学报,2010,25(4):100.
[3]朱现平.《黄帝内经》与中国哲学范畴[J].武汉市职工医学院院报,2001,29(4):23.
[4]刘寨华,于峥,杨威.古代哲学精气学说的发展及其在《内经》精气理论构建中的作用[J].中国中医基础医学杂志,2008,14(2):88.
[5]姚春鹏.中国传统哲学的气论自然观与中医理论体系———兼论中西医学差异的自然观基础[J].太原师范学院学报(社会科学版),2006,5(4):1-3.
[6]黄海波.中国传统文化与中医[M].北京:人民卫生出版社,2007:53.
[7]云玉芬,王琦,张其成.从《黄帝内经》看“气”的本质属性[J].山西中医,2009,25(11):1-2.
[8]牟宗三.中国哲学十九讲[M].上海:上海古籍出版社,2005:12.
[9]谷万里.论“气”是中医学和中国传统文化的交汇点[J].山东中医药大学学报,1997,21(2):107.
[10]赵新华,王庆其,鲍计章.《黄帝内经》气-精-神生命核心理论研究[J].南京中医药大学学报(社会科学版),2014,15(4):215.
[11]刘瑞,鲍艳举,花宝金.《黄帝内经》中气机升降理论思想的探讨[J].世界中医药,2014,9(3):300-301.
[12]徐树槐,李兰护.《黄帝内经》“道”论本质探讨[J].甘肃中医学院学报,2001,18(2):7.
[13]祝景旭,李晓敏.论形神合一的中医健康观[J].江西中医药,2014,45(376):6.
[14]南京中医学院.黄帝内经素问译释[M].上海:上海科学技术出版社,1991:505.
[15]王庆其.《内经临证发微》[M].上海:上海科学技术出版社,2007:160-161.
[16]刘瑞,鲍艳举,花宝金.《黄帝内经》中气机升降理论思想的探讨[J].世界中医药,2014,9(3):301.
[17]王庆其.《内经临证发微》[M].上海:上海科学技术出版社,2007:164-165.
[18]郝敏.现代中医思维方法论发微[J].河南中医,2004,24(5):16.
[19]邢玉瑞.《黄帝内经》理论与方法论[M].西安:陕西科学技术出版社,2003:84-85.
[20]任继愈.努力提高对中医哲学重要价值的认识[J].河北学刊,2007,27(3):25.