内在要求与外在实现——蒂利希的内在正义理论评析
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摘要
当代宗教哲学家保罗·蒂利希以其"终极关怀"思想得到了学术界的普遍认同,但其关于社会政治问题的独特思考与见解并没有得到足够关注。他的内在正义理论从存在主义哲学出发,对社会正义问题提出了独特的见解,即实现爱、力量与正义这三个要素从内在要求到外在统一,将正义的各种要素与诸原则在个体、人际以及群体这三个维度进行重新整合,使正义从抽象的政治哲学概念变成实在的社会交往准则,为当下社会正义问题的研究提供了一个全新的视角。
Paul Tillich, the contemporary religious philosopher, has been widely recognized by the academic community for his "Ultimate Concern" thought, but his unique thinking and insights on social and political issues have not received sufficient attention from Chinese scholars. From the existential religious philosophy, his internal justice theory has put forward a unique view on social justice(love, power and justice) from internal analysis to external united, reintegrating the various elements and principles of justice in the three dimensions of individual,interpersonal and group, and changing justice from abstract concept of political philosophy into real social norms,which provides a new perspective for the study of social justice.
Paul Tillich, the contemporary religious philosopher, has been widely recognized by the academic community for his "Ultimate Concern" thought, but his unique thinking and insights on social and political issues have not received sufficient attention from Chinese scholars. From the existential religious philosophy, his internal justice theory has put forward a unique view on social justice(love, power and justice) from internal analysis to external united, reintegrating the various elements and principles of justice in the three dimensions of individual,interpersonal and group, and changing justice from abstract concept of political philosophy into real social norms,which provides a new perspective for the study of social justice.
引文
[1]于涛.政治哲学研究的新视角---宗教政治哲学[J].理论与现代化,2007,(1):46-49,77.
[2][美]保罗·蒂利希.蒂利希选集[M].何光沪,译.上海:生活·读书·新知三联书店,1999.
[3]王珉.爱的存在与勇气[M].保定:河北大学出版社,2005.
[4]李晓龙.蒂里希论“正义是存在之形式”[J].海南师范大学学报(社会科学版),2015,(10):95-99.
(1)黄金律,即你愿意别人怎样对待你,你就怎样对待别人。它一直以来被认为是西方社会传统人伦规则。
(1)由于蒂利希的这个思想是在1954年提出的,当时世界正处于两极对立的冷战时期,因此他的这种全球化思想还是比较有预见性的。
[2][美]保罗·蒂利希.蒂利希选集[M].何光沪,译.上海:生活·读书·新知三联书店,1999.
[3]王珉.爱的存在与勇气[M].保定:河北大学出版社,2005.
[4]李晓龙.蒂里希论“正义是存在之形式”[J].海南师范大学学报(社会科学版),2015,(10):95-99.
(1)黄金律,即你愿意别人怎样对待你,你就怎样对待别人。它一直以来被认为是西方社会传统人伦规则。
(1)由于蒂利希的这个思想是在1954年提出的,当时世界正处于两极对立的冷战时期,因此他的这种全球化思想还是比较有预见性的。