《武学道艺》的主旨解析
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摘要
在国家层面大力提倡"弘扬中华优秀传统文化"的时代背景下,为更清晰地呈现中华武术是一个"由术至道"的文化载体,主要解析了于均刚博士的学术专著《武学道艺》。首先明晰了该书的定位——从"道艺"层面挖掘传统武术精华;然后剖析了该书的整体结构——"立-破-立";最后阐明了该书的时代价值——展现武术文化中最优秀的部分,以此引领武术文化的发展方向。
Under the background of carrying forward the Chinese excellent traditional culture on the national level, this paper analyzes the book Tao Technique in Martial Arts written by Dr. Yu Jungnag, in order to better present Chinese wushu(martial arts) as a cultural carrier. The book's position was clarified by digging the essence of traditional wushu from Taoism. The book's overall structure: constructing-destructing-constructing, is then dissected. Finally, its times value is expounded, in order to demonstrate the best part of wushu and lead its development direction.
Under the background of carrying forward the Chinese excellent traditional culture on the national level, this paper analyzes the book Tao Technique in Martial Arts written by Dr. Yu Jungnag, in order to better present Chinese wushu(martial arts) as a cultural carrier. The book's position was clarified by digging the essence of traditional wushu from Taoism. The book's overall structure: constructing-destructing-constructing, is then dissected. Finally, its times value is expounded, in order to demonstrate the best part of wushu and lead its development direction.
引文
[1]邱丕相,马剑.武术学科的科学化历程与面临的挑战[J].体育科学,2004,24,(4):62-64.
[2]张国良,戴国斌“.身体消费”视域下武术的挑战与反思[J].沈阳体育学院学报,2017,(12):135.
[3]参考朱宇灏的日志:段宇宏.武术学校是谋生乏术的历史怪物[EB/OL]. http://view.163.com/11/1229/20/7MFHVAAQ00014MQU.html.
[4]杨建营.武术文化之“瑕瑜”的深度剖析[J].北京体育大学学报,2015,38,(12):40-45.
[5]杨建营.武术文化内涵的提炼与解析[J].沈阳体育学院学报,2015,34,(5):135-139.
[6]张平安.武术修生论[D].上海:上海体育学院学报,2016.6:1.
[7]金岳霖.论道[M].北京:商务印书馆,1985:15-16.
[8][唐]成玄英《南华真经注疏》卷十,古逸叢書景宋本,339.
[9][春秋戰國]庄周《庄子》南华真经卷第十,四部叢刊景明世德堂刊本,216.
[10][汉]司马迁《史记》卷一百三十,清乾隆武英殿刻本,1254.
[11][汉]趙曄《吴越春秋》勾践阴谋外传第九,明古今逸史本,55.
[12杨建英,杨建营.中华武术振兴研究[J].武术研究,2018,3,(4):4-9.
[13]吴国盛.科学的历程[M].2版.北京:北京大学出版社,2002:77-78.
[14]沈寿.太极拳法研究[M].福州:福建人民出版社,1984:75.
[15]孙禄堂,孙剑云.孙禄堂武学录[M].北京:人民体育出版社,2001:281-282.
[16]孙禄堂,孙剑云.孙禄堂武学录[M].北京:人民体育出版社,2001:303.
[17]冯友兰.中国哲学简史[M].北京:北京大学出版社,1996:295.
[18]胡兰成.中国文学史话[M].上海:上海社会科学院出版社,2004:149.
[19]郑涵.中国的和文化意识[M].上海:学林出版社,2004:147.
[20]季培刚,编著.太极拳往事晚清以来太极前辈们的非凡人生[M].长春:吉林大学出版社,2009:307.
[21]杨建营.竞技武术比赛存在的问题及解决思路探析[J].西安体育学院学报,2016,33(, 1):80-87.
[22][汉]王充《论衡》论衡卷第十,四部叢刊景通津草堂本.
[2]张国良,戴国斌“.身体消费”视域下武术的挑战与反思[J].沈阳体育学院学报,2017,(12):135.
[3]参考朱宇灏的日志:段宇宏.武术学校是谋生乏术的历史怪物[EB/OL]. http://view.163.com/11/1229/20/7MFHVAAQ00014MQU.html.
[4]杨建营.武术文化之“瑕瑜”的深度剖析[J].北京体育大学学报,2015,38,(12):40-45.
[5]杨建营.武术文化内涵的提炼与解析[J].沈阳体育学院学报,2015,34,(5):135-139.
[6]张平安.武术修生论[D].上海:上海体育学院学报,2016.6:1.
[7]金岳霖.论道[M].北京:商务印书馆,1985:15-16.
[8][唐]成玄英《南华真经注疏》卷十,古逸叢書景宋本,339.
[9][春秋戰國]庄周《庄子》南华真经卷第十,四部叢刊景明世德堂刊本,216.
[10][汉]司马迁《史记》卷一百三十,清乾隆武英殿刻本,1254.
[11][汉]趙曄《吴越春秋》勾践阴谋外传第九,明古今逸史本,55.
[12杨建英,杨建营.中华武术振兴研究[J].武术研究,2018,3,(4):4-9.
[13]吴国盛.科学的历程[M].2版.北京:北京大学出版社,2002:77-78.
[14]沈寿.太极拳法研究[M].福州:福建人民出版社,1984:75.
[15]孙禄堂,孙剑云.孙禄堂武学录[M].北京:人民体育出版社,2001:281-282.
[16]孙禄堂,孙剑云.孙禄堂武学录[M].北京:人民体育出版社,2001:303.
[17]冯友兰.中国哲学简史[M].北京:北京大学出版社,1996:295.
[18]胡兰成.中国文学史话[M].上海:上海社会科学院出版社,2004:149.
[19]郑涵.中国的和文化意识[M].上海:学林出版社,2004:147.
[20]季培刚,编著.太极拳往事晚清以来太极前辈们的非凡人生[M].长春:吉林大学出版社,2009:307.
[21]杨建营.竞技武术比赛存在的问题及解决思路探析[J].西安体育学院学报,2016,33(, 1):80-87.
[22][汉]王充《论衡》论衡卷第十,四部叢刊景通津草堂本.